Ref: RBKM /KNR/02
Dear Sirs/ Madams,
Request include the in all the Text - Books of Schools, Colleges and Universities to inspire the Indian Generation.
SUBJECT:- THE DESCENDING JOURNEY OF BHARSHIVA KSHATRIYAS / RAJPUTS TO BHAR / RAJBHAR RAJPUTS (BY DEFAULT) AT A GLANCE.
I, Kailasnath Rai Bharatvanshi Kshatriya am the Rashtriya Adhyaksh of the BHARSHIV NAGVANSHI KSHATRIYA MAHASABHA registered under the Companies / Social Committees / Social welfare organizations Registrar of Prayagraj District at Prayagraj , Uttar Pradesh with the Registration No- ALL/09452/2019-2020 dated - 28.01.2020
Basically those were the Highly Civilized and Expert Bharshiva Kshatriya Rulers who had established the World’ top most Civilization of Sindhu Valley (Sindhu Ghati) / Mohenjedaro & Harappan long - long ago
Approximately 3000 – 2500 BC being the basic inhabitants of the North India means Aryans but the Western Writers / Historians had manipulated that original version as those Aryans came to India from the West (Central Asia , Siberiaya, Mangoliya , Germany and many parts of Europe ) just to maintain their superiority over the Indians.
The India will never forget the contribution of Bharshiva Kshatriya who had protected the ancient, Indian Territories, its culture and Sanatan Dharma / Hindutva from the various Foreign Attackers to India since 150 CE-AD till our Independence 15th Aug, 1947 AD. The Bharshiva Kshatriya Kings were true worshippers of the Lord Shiva, the Suryadev / The Sun and Aadi Shakti Devi. They built many Temples of Lord Shiva and Lord Surya / the Sun and Aadi - Shakti Devi including Cultural & Social Monuments / Structures exhibiting interest in Archeology during their dynasty throughout their regions. They had been Masters of Tactical Warfare as created many Tactical Forts with the unique Security Arrangements throughout their kingdoms at vital areas and vital points (VAs & VPs) . However the brave Bharshiva Kshatriya / Rajput Kings had been ruling the many parts of the North Central Province of India since 150 BC to 1576 AD. During their region they had ruled their territories very well being expert Administrators and Bravest Warriors equipped with unique skills of Clandestine Operations / Fighting. They had never surrendered to any Islamic Invader / Foreign Attackers to India. They used their Administrative Expertise dreaming Collective & Vast India (Sanyukta & Brihad Bharat), having many kings/ Subedars of small- small states collectively with them under the command of Bharshiva Kshatriya / Rajput Kings against the Foreign Attackers. Even on many occasions they taken along with them many kings/ Subedars of Lower caste-Groups collectively like Yadavas, Gadediyas,Gaunds, Kurmees, Nishadhas and Pasis etc against Islamic Invaders / Foreign Attackers. Those Bharshivas had ruled Mathura, Gwalior, Jhansi, Lalitpur, Sankargarh, Katani and even many part of Bidarbha ( in Central Province- now . M.P.) in the West and South of Raebareli / Dalmau Kingdom. In the North Eastern areas, Lucknow, Unnao,Kanpur, Baharayeech, Gonda,Mirjapur, Banaras, Jaunpur,Faizabad, Pratapgarah,Azamgarah Baliya, Devariya, Gorakhpurr etc.(entire Purvanchal of U.P) including adjacent areas of Bihar not the least but up to few Adjacent parts of Nepal. Those Bharshivas had been basically a Kshatriya Warriors Group of the true Worshipers of the Lord Shiva from the various Vansha of Kshatriyas iec Suryavans/ Agnivanshi / Raghuvanshi, Bharatvanshi/ Dev –Vanshi / Nagvanshi / Chandravanshi/ Rajvanshi / Rishivanshi Clans of Kshatriyas. However the “Rajput” Group had emerged during 7th / 8th Century from Bharshiva Kshatriyas only during their region when some of Kshatriyas from Ruling Families they started addressing them as Rajputs means “ Rajaputra” in Hindi as a mark of special recognition of Kshatriya Ruling Families in Public
The Bharshiva Dynasty had given many powerful kings who had ruled many parts of the North Central and Eastern India in those days with expert Administrative skills, making their capitals at many cities like , Shrawasti, Baharaich, Raibareli, Dalmau,Mathura, Lucknow, Mirzapur , Manikgarh, Pratapgarh, Sultanpur, Faijabad / Ayodhya,Jaunpur,Bhadohi , Banaras,Devariya ,Baliya and many cities of Purvanchal etc among them were Virsen ji Maharaj ,Trilokchand ji Maharaj ( 918- CE-AD ) , Bhimsendev ji Maharaj ,Bannardev , Biharimal Dev, Suheldev – I (1009 –1027- 1077 AD ) , Bhardwaj Dev ji Maharaj of Avadh .Daldev ji Maharaj of Raebareli / Dalmau (1402 -1440 AD), Suheldev Ji Maharaj -IInd (1527 – 1576 AD – The last Bharshiva Rajput King of Raebareli / Dalmau State), Lakhanmal Dev and Bijalimal Dev, etc.many more. Even from far old Indian History ( vadik ) given evidence that name of our Country “ THE BHARAT” had been kept on the name of the Kshatriya King of Hastinapur “ Bharat Devji Maharaj” the son of Rajput King Dushyant and Queen Shakuntala were from the Suryavanshi Kshatriya Clan, later on the great Bharshiva Kshatriya Clan of Kshatriyas and further the son of Maharaja Bharat named Bhardwaj ji Maharaj become the Maharshi Bhardwaj and later on received Brahmanatva having his own school of thoughts called “ Bhardwaj Gurukul” for imparting education to the students of all the Varnas without any discrimination . In those days of Varnas of the Students used to be decided by the Gurukuls /Schools solely based only on the performance of those students but certainly not from the Birth .However in those days of Gurukuls , those students used to suffix the names of Gurukuls after their names which were recognized as their “Gotras”. The Gotras become the Educational Trade Marks of many Gurukuls/ Schools. Later on those Gotras were adopted by many Vanshas / Clans. Further after the Vedic Period the Castes System came in to the force in the Society in view of the increasing Population & diversifications of the Professions practiced by those individuals.
The Banaras / Varanasi city had been named on the name of Nagvanshi /Bharshiva Kshatriya King Bannardevji Maharaj from the family of Shri Veersen ji Maharaj who had performed 10 in numbers Dashaswamedh Yagyas at the Ghat of River Ganga and named that Ghat as Dashaswamedh Ghat after defeating the Kushans in Purvanchal and saved the Purvanchal Public from the cruel exploitation as well of misruling of Kushans establishing the best administered kingdom. The last Bharshiva Kshatriya king of Sultanpur in Purvanchal had been defeated by the combined forces of Khilajis from Delhi and Yaduvanshi kings of Gonda Kingdom named Alha &Udal . Even a Nagvanshi the Bharshiva Kshatriya king named Shri Bhardwajdev ji Maharaj who had ruled Avadh/ Ayodhya Kingdom during 15th Century AD after defeating the Suryavanshi Kshatriya King of Magadh Kingdom been a strong Bharshiva Rajput King who kept the boundaries of his kingdom safe during his entire tenure against the attacks of the Islamic Invaders / Rulers.
Evidently many Rajbhar Kshatriyas of Purwanchal write their title as ‘Bhardwaj’ connecting themselves to his family remained in General Category/ Savarna only.
The most powerful among the Bharshiva Rajput Kings had appeared in those days of Bharshiva Rajput Dynasty, the First had been Shri Veersen ji Maharaj who had freed the Purvanchal & Bundelkhand from the cruel clutches of Kushan Rulers . The Second was the Bharshiva Rajput King of Srawasti / Avadh Kingdom named Shri Suheldev ji Maharaj – Ist ( First) , the son of Maharaja Shri Biharimal Devji and Maharani Jai Luxmiji , born on the 18th Feb,1009 CE-AD, ( on the pious day of Basant Panchami ) ruled from 1027 to 1077 AD. During his region he had defeated and killed the Islamic Invader /Attacker Salaar Masood Ghazii , the Nephew of Mahmood Gajani on the 10th June, 1034 AD at Battlefield of Chittaura ,Baharaich, Uttar Pradesh . The main aim of Masood Ghazi was to destroy the Hindu Temples of Ayodhya, Kashi / Varanasi ,Mathura / Chhota Somnath, spread the span of Islam and loot the booties as per Islamic Zihad . That Battle of Baharaich is called the Second Mahabharata in which at least one Islamic Soldier from each house/ family of Gajani Islamic State was killed. Islamic Army of Masood Ghazi had near about 3.5 Lacs Soldiers. The Bharshiva Rajput King of Srawasti Shri Suheldev ji Maharaj was the Commander In Chief of the Combined Indian Army of 24 in Numbers of the Indian states against the Islamic Invader Masood Ghazi. In that Battle of Bahraich very first time in the history of World Battles the Cow barriers were planted in the battlefield by Massod Ghazi on the advice of Indian War Adviser named Pandit Nand Mahar which was neutralized by the utilization of Pigs Army maintained by a Pasi Subedar . Maharaja Shri Suheldev- I (First), had the great reconnaissance of Collective & Vast India (Sanyukta &Brihad Bharat ) with the equal opportunities to all without discrimination of Upper and Lower Castes Groups. Being the very first instance where a Khatriya King after the Mahabharata on many occasions brought together along with him many kings of small – small states and Territories of North Central Province and fought against the Islamic Invaders /Foreign Attackers. Unfortunately in those days there had been many instances when our own Rajput Kings and Kings of many other communities shook hands with those Foreign Attackers against our own Bharshiva Kshatriya Kings. The Maharaja of Shrawasti Shri Suheldev- I died in 1077 AD, suffering from prolonged critical illness.
After the death of Maharaja of Shrawasti Shri Suheldev-I, the decline of Bharshiva Dynasty stated (after 1093 AD ) as many of Bharshiva Kshatriya kings could not had the good command over their Administrative affairs of their Kingdoms / states and could not go in hands and in hands with themselves and other Kings due to their adamant behaviours and many bad habits like eat, drink and be happy. However the the Third Most Powerful Bharshiva Khatriya King during the declined era of Bharshiva Dynasty also named Shri Daldev ji Maharaj ( 1402 -1440 AD) who had tried once more after Shri Suheldevji Maharaj the king of Srawasti / Avadh to bring many Rajput kings and the Rulers of small states at one platform collectively against the Islamic Rulers but he was also attacked and killed by the Islamic Invaders / Rulers collectively on the verge of Islamic Zihad .
The Forth was the Bharshiva Rajput King of Raibareli / Dalmau Kindom, named Shri Suheldev ji Maharaj – Iind( Second - 1527 -1576 AD) the off springs of Maharaja Shri Daldevji of Raibareli / Dalmau had appeared in Sixteenth Century AD ( approx 1527 AD during the high time of Mughal Emperor Akbar to avoid the confusion and misunderstanding we addressed him as Maharaja Shri Suheldev-II ( two/ 2) of Raibareli / Dalmau Kingdom. He had been as brave as his Bharshiva Kshatriya ancestors. He had REFUSED THE Surrender Proposal of Akbar sent to him during early January, 1576 AD and replied to Akbar to prefer to sacrifice himself and his Army of bravest Bharshiva Rajput Warriors in the battlefield for the sake of his State, his Public and Sanatan Dharma / Hindutva like his bravest Bharshiva Rajput Ancestors who had never surrendered to any Islamic Invader/Islamic Ruler/Foreign Ruler in the past .
Annoyed on that Refusal of Surrender Proposal by the Bharshiva Rajput King Shri Suheldev ji Maharaj – IInd, Emperor Akbar had attacked the Raibareli / Dalmau Kingdom during end March, 1576 AD (before the battle of Haldighati June ,1576 AD) . In the battle of Raibareli, the Maharaja shri Sheldev-II fought very well along with his Brave Rajput warriors against the vast Army of Mughals and preferred to die while fighting for the Nation but not surrendered to Mughals / Emperor Akbar. During the battle of Raibareli Maharaja shri suheldev-II , had been defeated ,killed along with his many Rajput warriors and the Raibareli Kingdom been destroyed fully by the Mughal Army. The State of Raebareli /Dalmau was annexed in to the Islamic / Mughal State of Akbar after genocides of approx. 1,06,000 Bharshiva Rajput Warriors .The post war left over those Rajput - children, ladies and olds were forced to exile out of the Raibareli / Dalmau Kingdom or accept the option of converting themselves into Islam. Hence those left over Rajputs transited to the safer places / areas to save their lives and religion. The many of those transited towards the West and South Areas of Hills and Terrains justifying the more safer areas for their survival like Jhansi, Lalitpur, Gwalior,Mirzapur, Sankargarh, Satana, Katani, Jabalpur and even to many parts of Bidarbha. With the course of time they settled themselves in hide outs , having good connectivity among -themselves and kept their collective clandestine attacks continue against the Mughals /Islamic Invaders / Rulers from their hide outs. Those Bharshiva Rajputs started writing / propagating their titles like , Vaghels, Suhels, Devs, Chandels, Chandolas,Chauhans, Rathors, Parmars, Gaur Parihars, Raghuvanshi, Suryavanshi etc & many more just to distract the attentions of the Mughals /Islamic Administration and remained Rajputs of the various clans/ groups with their changed identities.
The many of those ( post Raibareli Battle) left over Rajputs of Dev Clan / Nagvanshi who had transited towards the North –Eastern areas / places like Purvanchal of U.P and adjacent areas of Bihar ,had been the most affected victims of the crushing cruelty of the Mughals as those were not rehabilitated and contrary to that they had been forced by the Mughal Administration to even work as domestic labours in the houses of well to do Mughals and renamed as “ Bhar /Rajbhar” having meaning to Mughals and society as Water Fillers/ Water Porter ( PANI BHARNE WALE).
That crushing cruelty had been exhibited by the Mughal Administration against those transited Bharshiva Rajputs of Raibareli / Dalmau for not surrendering to the Mughals. The Mughal /Islamic /Akbar Administration had been very much afraid of their future aggressions capability against Mughals/ Islamic Invaders/ Islamic Ruler/ Foreign Rulers, bravery , fighting skills, true faith in Hindutva and non-tolerance of Foreigners on to the Indian Territories. That had been the sole reason that those Bharshiva Rajputs would not be able to raise their head high in the Society never again in the future.
The Bharshiva Kshatriyas the well - established groups ,who had been residing since many long years in Purvanchal / other Mughal regions their Lands / Properties had also been attached / taken away forcefully by the Local Mughal Administration ( their Land Lordship / Jamindaries / Revenue Collectorship ) were summoned to accept Islam or go away of Mughal Regions .
Not only this but the Mughal Administration of Emperor Akbar had made many appropriate arrangements and destroyed all the Historical Records of that Clan of Bharshiva Kshatriyas / Rajputs since beginning means the Historical Records of the Bharshiva Kshatriyas / Rajputs and he himself had monitored the Destructions of those Records several times during his life time. He had closed the chapters of braveries and glories of that Bravest Bharshiva Rajput Warrior community and officially separated the renamed community Bhar/ Rajbhar s from the other Rajput Communities.
There had been only two Rajput clans during the Time of Emperor Akbar who had never surrendered to any Foreigner/ Mughal , the First had been the Bharshiva/ Nagavanshi/ Devavanshi Rajput King of Raibareli / Dalmau Kingdom namely Shri Suheldev ji Maharaj – IInd and the Second been the Maharaja of Mevad Shri Rana Pratapji of Sisodhiya Clan of Rajputs who had also been attacked by the Mughal Army of Emperor Akbar just after the Battle of Raibareli on 26th June 1576 CE-AD at Haldi Ghati Battle defeated and exiled by the Mughal Emperor Akbar. However Maharaja Rana Pratapji along with his Rajput Warriors of Mewad fought very bravely against the Mughal Army but not surrendered to the Emperor Akbar after facing several adverse situations during his exile period too.
On taking over India by the British Administration from the Islamic Rulers , the exhibition of high degree of aggression against the British Indian Administration too was kept continuous by that aggrieved Bharshiva Rajput Community from their hide outs being intolerant from the Foreign Rulers which been remained uncontrolled by the British Indian Administration . More over British Indian Administration was wrongly briefed by the last Islamic Rulers about the Anti- Foreign Rulers Qualities of that community by then called Bhar / Rajbhar. Hence British Indian Administration was compelled to introduce Indian Police Service and IPS/CRPCs during 1868 and finally brought that community in the List of Criminal Castes and Tribes of India during 1871.
During the Demographic survey of Indian Population Castes/ Groups/ Tribes wise carried out on the instruction of British Parliament during 1924 AD , it had been learnt that a caste residing in Purvanchal of U.P and many adjacent areas of Bihar state being addressed as “ Rajbhar”/ “ Bhar ” had no Historical Records of the community’s past. However this community had been already notified by the local British Administration as intolerant to the Foreign Rulers to India and kept on the most wanted list of the Local Police. However many of the Mughal/ Muslim Sardars/ Subedars/ Malgujaridars in local powers given by the Indian British Administration had misguided the Local Indian British Administration about the concerned community.
However British Parliament was not satisfied by the Demographic Report / Janagadana suchi sent from India to it during 1924 as well British Parliament was compelled to constitute an Inquiry Committee due to the high degree of objections raised from this community against the inclusion of its name in the List of Criminal Castes and Tribes of India demanding its original status of their Ancestors the Bravest Bharshiva Rajput Warriors , the highly civilized ruling class of Savarnas / Forward Block . Hence The British Parliament had constituted an Inquiry Team of its own British Social Scientists, Social Researchers and Historical Experts to find out the act on the original Community Records /Status during January, 1929 and deputed the same to India for the Social Case Study of that Bhar / Rajbhar Community .The British Team had done the Surveys / Case studies on the same community by referring several Official Community records, visiting many Monuments, Structures , Buildings and Cultural & Social Locations and Recording the several statements / evidences by the local Historians and Habitants . Finally submitted its Report to the British Parliament during Dec,1931 stating that the community called Bhar/ Rajbhar presently staying in the various parts of the Central India ,North and North East India is the true descendant of those Bravest Bharshiva Rajput Warrior Community which was the highly civilized Ruling class of Savarnas hence the Present Statusquo of This Bhar / Rajbhar Community must be maintained as of its Ancestors means the Rajput community /Savarna /Forward Block ( General category of the present) and its name may please be eliminated / deleted from the list of Criminal Castes and Tribes of India with immediate effect to facilitate them but unfortunately the same was kept pending in British Parliaments due increasing unrests in India in those days. India again to clarify the Survey Report of 1931AD. Historical Dark Period of India after verbal consultations of Indian Historians and Social Literates analyzing the Racial Traits of the community. There had been the time during the 16th Century AD when in Purvanchal those Rajputs were already renamed as “ Rajbhars”/ “ Bhars” in cruel suppression by the Mughal Administration of Emperor Akbar the post period of Raibareli / Dalmau battle ( end March 1576 AD).The most of the European Historians had written that “ Rajbhars”/ “ Bhars” of North Central Province of India been very much the off springs of Highly Civilized and Bravest Kshatriya/ Rajput Clans equipped with the high calibre of Unique Fighting and Administrative skills. They need to be classified not below the “Forward” Group / Savarana / General Category of the Caste- Categories and same been supported in affirmation by the many Indian Historians also discarding the economic conditions as Yard Stick for measuring the Racial Traits / categorization of a community as per the Sociological Principles.
The present Social and economic condition of this community residing in Purvanchal of U.P. is not much encouraging as they had been socially and economically totally suppressed by the Mughal Administrations and further crushed by our own Forward caste groups well to do individuals. By the course of time many of them established their own Agricultural activities / Related Farming for their livelihood and later on surveys exhibits that most of them approximately 70% families have been practicing farming as Farmers / Jamindars / Professionals / businessmen and the rest of 30% families working as Agricultural / Farming Labours/ Industrial Daily Wage Earners. This community had also fought very bravely along with Maharani of Jhansi Mahalaxmibhai, Tatya Tope and other Leaders of Freedom Movements at several places against the British Administration during the First Indian Freedom Movement of 1857 AD, Quit India Movement of 1942 also. Many of them had been in the Revolutionary Party of India (with Shri Chadrasekhar Azadji, Bhagat Singhji, Rajguru, etc ) and even joined “Azad Hind Army “ of Netaji Shri Subhash Chandra Bose ji for the freedom of India. However many of them had been with Mahatma Gandhiji for the noble cause of Indian Freedom.
In the past also many of Community Leaders of this community had tried their the best to restore their ancestral Rajputana dignity in the Society by establishing “Rajbhar Kshatriya Samaj” at many places Pre & Post Indian Independence and emphasized for the community unity but could not do much due Economical Constraints / Educational Constraints/ lack and also variation of opinions. Among the prominent community reformers been Shri Sukhdevji of Pachotar, Ghazipur,U.P ( during Indian Freedom Movements active with theme Rajputana from 1931 to 1938 ) , Saint Baba Shri Bolanath Baba Tapsi ji of Faijabad /Ayodhya , Shri Ramsurat Rai of Ghazipur ,U.P. ( post Indian Independence ) and Late Shri Parashnath Singh Bhardwaj of Mahmoodpur, Sadat, Ghazipur, U.P ( 1962 to 1975 + transited to Mumbai ) etc. to be remembered with the great gratitude of propagating theme Rajputana among the members of the concerned community. They had very much propagated in the Society that their Ancestors been the bravest Bharshiva Kshatriyas/ Bharshiva Rajputs and the community must be given the status of “ Rajputs” Socially and Officially too by the Central Government of India./ States.
The present Community Political Leaders have increased alarmingly high but could not have courage to project the community as Kshatriyas / Rajputs to the State and Central Administrations/ Governments contrary to this they are ready to accept the caste-based reservations of lower categories like OBC/ SC/ ST in lieu of their caste vote banks as community is having approximately 18% vote shares in Purvanchal and falsely luring the innocent community voters for their own political careers / personal benefits. Respected Politicians of the community being requested that for God sake please do not dream to demand from Administrations to put Brave Bharshiva Kshatriya/ Rajput community in lower caste-categories instead demand for the General Caste Groups recognition. If you degrade the community for imminent small benefits the young generations of yours will never forgive you for this blunder. We have not seen even a single person from MLAs and MPs of the community saying that the community had been, is and will remain as Bharshiva Kshatriya / Rajput community. Being the representative of the people / community certainly these politicians do not want to lose the community vote bank.
Apart from their political differences all the community politicians must be together for the pious service of the community rejecting the caste based reservations, yes pretty well they may demand from the Administrations for the Economic Status Based Reservations (EWS). In fact reservations are not going to yield much longer effects / results for the community revival contrary it makes the members more easy going towards laziness. The community being bravest Bharshivs Kshatriya/ Rajput community had and have magnificent amount of self-respect / personal dignity to achieve the Targets with racial powers / traits without any assistance from the Government Administrations. For the revival, community must have its Economic Power by creating / establishing its own auditable community Trusts authorized by the Governmental appropriate authorities having the economical contributions from all the able members of the community and same to be utilized for the uplift / Developments of the community and its needy members.
The appreciable expert community services rendered by Acharya Shri Shivprasad Singh ji of Sihora , Jabalpur , M.P should be implemented wherever adjudged beneficial for the noble cause of the community’s development to establish and spread the spheres of “Rajbhar Kshatriya Samaj”/ “ Bharshiva Kshatriya Samaj/ Nagvanshi Kshatriya Samaj/ Agnivanshi Khatriya Samaj/ Bharatvanshi Kshatriya Samaj/Dev- Vanshi Kshatriya Samaj / Rajvanshi Kshatriya Samaj/. Even have the collective Brain Storm to reject the caste title “ Rajbhar”/ “Bhar” being the Historical Black Spot rewarded by the Mughal Emperor Akbar as capital punishment for not surrendering to the Mughals and rewrite caste as “ Kshatriya”/ “ Rajput” in all the records.
The evidences are not being recorded here due whatsoever valid reasons and same is being highly regretted. The interested may go for the same as those been available in many records/ books.
This is the brief eye opener for the readers of the concerned community as well for the Social Literates.
We are absolutely optimistic and fully believe that the concern community will certainly restore its Ancestral Dignity of the Bravest Bharshiva Kshatriya / Rajput Clans and sooner will receive the Social Rajputana status par with the main stream of the other Rajput Communities. Wishing all the best for the shining successes in the future with the earnest appeal to all the youngsters of the new generation of the concerned community to come forward for the pious community services creating revolutions / Jankranti of theme Kshatritva / Rajputana on all the levels starting from villages and small towns to the Talukas / Tahsils, Districs, States and the Nation. Jai Bhavani & Jai Rajputana.
REGARDS
BHARSHIV NAGVANSHI KSHATRIYA MAHASABHA
KAILASH NATH RAI DATED:- 05.07.2021
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